The prohibition of torture under International Law.
Confiscating children: When parents become victims.
By Ruby Harrold-Claesson, LLM, Attorney at law, President of the Nordic
Committee for Human Rights - NCHR/NKMR
|
"The prohibition of torture under International Law". |
The main focus of this paper will be the Swedish Act containing Special Provisions on the Care of Young
Persons 1990 (lag 1990:52)[1] med särskilda bestämmelser om vård av
unga - "the 1990 Act") and its conformity
with the United Nations Convention on
the Rights of the Child and the European
Convention on Human Rights and Fundamental Freedoms.
Definition of "Torture"
Article 5 of the UN
Declaration of Human Rights reads:
"No
one shall be subjected to torture or to cruel, inhuman or degrading treatment
or punishment."
Article 1 of the OHCHR
Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or
Punishment[2]
defines torture as follows:
1. For the purposes of this Convention, the
term "torture" means any act by which severe pain or suffering,
whether physical or mental, is intentionally inflicted on a person for such
purposes as obtaining from him or a third person information or a confession,
punishing him for an act he or a third person has committed or is suspected of
having committed, or intimidating or coercing him or a third person, or for any
reason based on discrimination of any kind, when such pain or suffering is
inflicted by or at the instigation of or with the consent or acquiescence of a
public official or other person acting in an official capacity. It does not
include pain or suffering arising only from, inherent in or incidental to
lawful sanctions.
In The Oxford
Reference Dictionary torture[3] is defined as
1 - the infliction
of severe bodily pain especially as punishment or means of coercion;
2 - the infliction of
severe physical or mental pain.
How then can the term torture be applied to the situations where parents and
children are forcibly separated from each other? Can the taking of children
into public care be equated to torture?
Extended definition of torture
Usually the word
torture is used in situations with prisoners of war. More recently
"torture" has been used to describe the conditions under which people
who have been kidnapped[4] have been treated. This
was the term used by the French-Swedish psychotherapist and psychoanalyst David
Benelbaz to describe the ordeal that the kidnapping
of the millionaire son, Eric Westerberg, put both the victim and his parents
through. In an interview with Dr Benelbaz, concerning
the taking of children into public care, he stated that kidnapping and the
removal of children from their parents care could trigger similar reactions.
Dr. Benelbaz said both in the Gothenburg Post
interview and in the above mentioned interview, the following: "Kidnapping
is a form of torture that undermines one' faith in life. When you deprive a
person of his or her freedom, you violate his/her integrity. A child who has
been forcibly separated from its parents will lose faith in its parents'
ability to protect him or her from danger."[5]
The Swedish Act (1998:204) concerning
information about individuals[6]
uses the terminology "Administrative deprivation of freedom" (administrativt frihetsberövande). Section 21 of the Act forbids other bodies
than authorities to publish information pertaining to such cases.
The greatest torture
parents can be exposed to seems to be to have their child or children taken
from them and being deprived of daily contact with the child. During slavery,
prior to the American civil war, a slave mother related the distress that she
suffered when her children were sold by the slave master. The Australian
Aborigines[7] describe the taking of
their children as torture; the UN classified it as genocide. One father, a former UN
refugee[8] said: "I fled from one hell in my country, only to end up in
an even greater hell in
There is therefore great deception in the
Swedish system which displays extreme brutality towards the parents and
children who are under the regime of 1990 Act. The 1990 Act gives rise to much
suffering, but this does not appear in the official reports about the Law.
Instead, the 1990 Act is portrayed to be "in the best interest of the
child". This is a very dangerous law and a law that is unsuitable in a civilized,
democratic society, based on the rule of law and which has signed and ratified
international Human Rights Conventions. Yet Sweden and its vociferous
anti-smacking lobbyists are seeking the proliferation of a total ban on
physical discipline by parents, by re-defining discipline to abuse.
The UN Convention on the Rights of the Child
In its Preamble of the UN Convention on the Rights
of the Child stipulates the recognition of the inherent dignity and of the equal
and inalienable rights of all members of the human family as the foundation of
freedom, justice and peace in the world; that everyone is entitled to all the
rights and freedoms set forth therein, without distinction of any kind, such as
race, colour, sex, language, religion, political or other opinion, national or
social origin, property, birth or other status; that childhood is entitled to
special care and assistance; that the family, as the fundamental group of
society and the natural environment for the growth and well-being of all its members
and particularly children, should be afforded the necessary protection and
assistance so that it can fully assume its responsibilities within the
community; that the child, for the full and harmonious development of his or
her personality, should grow up in a family environment, in an atmosphere of
happiness, love and understanding; that the child should be fully prepared to
live an individual life in society and brought up in the spirit of the ideals
proclaimed in the Charter of the United Nations and in particular in the spirit
of peace, dignity, tolerance, freedom, equality and solidarity; that the child,
by reason of his physical and mental immaturity, needs special safeguards and
care, including appropriate legal protection, before as well as after
birth", that, in all countries in the world, where children are living in
exceptionally difficult conditions and that such children need special
consideration; that the provisions of
the Declaration on Social and Legal Principles relating to the Protection and
Welfare of Children, with Special Reference to Foster Placement and Adoption
Nationally and Internationally and that the importance of the traditions and
cultural values of each people should be respected for the protection and
harmonious development of the child.
The European
Convention on Human Rights and Fundamental Freedoms
The European Convention on Human Rights and
Fundamental Freedoms was signed and ratified by Sweden between 1948 and 1952,
but it was not incorporated into Swedish law until January 1, 1995 (SFS
1994:1219), prior to Sweden becoming a member state in the European Union. It
should also be noted that the Preamble of the European Convention on Human
Rights and Fundamental Freedoms has not been included in the Swedish law. Sweden
has been found guilty of violation of several families' rights to respect for
private and family life (article 8).
Article 8 of the
European Convention on Human Rights and Fundamental Freedoms reads:
1 - Everyone has the right to respect
for his private and family life, his home and his correspondence.
2 - There shall be
no interference by a public authority with the exercise of this right except
such as is in accordance with the law and is necessary in a democratic society
in the interests of national security, public safety or the economic well-being
of the country, for the prevention of disorder or crime, for the protection of
health or morals, or for the protection of the rights and freedoms of others.
The 1990 Act with Special
Provisions on the Care of Young Persons, which gives the Social District
Councils the prerogative of taking children into public care in Sweden will be
studied in the light of Articles 3, 5, 8, 9, 10, 12, 16, 18:1, 19, 20, 21:1 a),
28, 29, 30 and 32 of the UN Convention on the Rights of the Child and Articles
3, 6, 8 and 14 of the European Convention on Human Rights and Fundamental
Freedoms, specific public care cases (case law) and European Court verdicts.[12]
The taking children into public care
In
Since the emergence
of the Swedish welfare state, children are being taken from their parents on a
more routine basis.
According to Swedish child-welfare legislation,
each municipality is responsible for promoting the favourable development of
children and young persons by taking, if necessary, supportive or preventive
measures. It may also take a child into care and place him in a foster home, a
children's home or another suitable institution.
The legislation divides measures of the latter
kind into two categories: the first concerns "voluntary care" -
making a parent to place his child into the care of a local authority - which
in no way is voluntary since the social workers threaten the parents to either
give up their child voluntarily or the child will be taken into compulsory
care; the second provides for "compulsory care", by establishing
machinery whereby a local authority can take a child immediately and later
obtain a court decision or order committing a child to its care.
The 1990 ACT
The process is
sanctioned by the 1990 Act and supervised by the Administrative courts upon the
recommendations of the competent local authorities in child-care matters called
the Social District Councils.
The 1990 Act
complements the Social Services Act 2001:453,[14]
which deals with voluntary care: on entering into force on
The introductory
section of the 1990 Act stipulates
-
that measures taken by the
social services towards children and youths should be made in agreement with
the parents and children involved,
-
that the measures should be
tempered with respect for the young person's human dignity and integrity,
-
that the measures taken
should be in the best interest of the child, and that
-
the social authority is
required to find out the young persons position and this should be taken into
consideration depending on the age and maturity of the child.
Conditions for compulsory care under the 1990
Act are also set out in section 1, which reads:
"Care is to be provided pursuant to this
Act for persons under eighteen years of age if it may be presumed that the
necessary care cannot be given to the young person with the consent of the
person or persons having custody of him and, in the case of a young person aged
fifteen or more, with the consent of the young person.
Care is to be provided for a young person if:
1. lack of care for him or some other condition
in the home entails a danger to his health or development; or
2. the young person is seriously endangering
his health or development by abuse of habit-forming agents, criminal behaviour
or any other comparable behaviour.
The second and third
sections of the 1990 Act stipulate the pre-requisites for taking children and
young people into care as follows:
The child will be
taken into care if he or she is exposed to physical or mental ill-treatment,
unacceptable exploitation (sexual abuse), lack of care or some other condition
in the home is seriously endangering his health or development.
The 1990 Act also stipulates that a care order
based on the Act will be pronounced by the District Administrative court upon
application from the Social District Council. The application must contain a
report on the conditions under which the young person is living, the
circumstances that validate the need for the youngster to be taken into care,
previous measures of assistance and the care that the Social District Council
intends to provide.
Regulation of the
parents' right of access
Under the 1990 Act, restrictions on access can
be imposed by the Social District Council, in so far as this is necessary for
the purposes of the care decision (section 14).
The 1990 Act expressly empowers the authority concerned to refuse to
disclose the child's whereabouts.
The 1990 Act gives the Social District Council
and the Administrative Courts the right to decide the amount or frequency of
the visiting rights that are accorded to the parents and their children.
Provisions in the 1990 Act
The 1990 Act contains some clichés that are
often recurring both in the law and in case law. The most misused cliché is
however "the best interest of the child". What is the best interest
of the child? And who is most competent to judge what is in the best interest
of the child? The parent or a total stranger employed by the municipality or
the courts?
The best interest
of the child
"The best interest of the child" in
the 1990 Act ultimately implies that the child has to be protected by the
authorities against its parents and relatives, and not vice versa. It also
implies that the interpretation of "the best interest for the child"
can only be made by the authorities.
This authorized and
monopolized interpretation of "the
best interest of the child",
created by small and non-representative but strongly influential groups of legislators,
has established a powerful and legal child trade system within the Sweden.
Parents live under constant threat from the social workers because their
children can be removed from their homes at any time and placed into commercial
foster care on the basis of purely subjective opinions. This necessarily
constitutes a serious threat to family relationships. Foster care research
shows that the forcible separation of children from their families has not
proved to be of any advantage or "in the best interest of the child". Instead it has been destructive to the welfare of children and
their future lives as adults.
Lack of care or
some other condition in the home
While lack of care can be substantiated by
ocular or medical examinations, the wording "some other condition in the
home" leaves the field wide open for arbitrary decisions.
Some other conditions in the home can range from a parent's disagreement with a
child care nurse as to what is best for her child for e g that the child should
be put in a day care centre instead of being at home with its mother,
disagreement with a social worker concerning social benefits, or a mother's
attachment to her child[15],
visits from many relatives or friends, that one parent or grandparent has a
drinking problem or the like.
The phrasing "some other condition in the
home" was criticized by the government's own group of experts.[16]
During the consultation process before the 1990 Act was passed, the expert
group suggested a change in the wording of the law viz
omitting "some other condition in the home. The aim must have been to
bring the law in accordance with the spirit of the UN Convention. However, the
report did not receive support from the minister of justice and was discarded.
Several children have in fact been taken into care because mothers have applied
for social benefits to pay the rent, for food or clothing for the children when
they were unemployed and were receiving little or perhaps no support from the
fathers.[17] There
have also been cases of concealed adoptions, i.e. cases in which the social
workers have taken newborn babies and given to their childless friends[18],
which of course is a disloyal use of the 1990 Act.
Physical or mental ill-treatment
In her dissertation "CRIMINALIZING PARENTS: The Anti-Spanking Law
Movement", Debbie v. Rochow[19]
wrote:
"Nothing could be more personal than
decisions on raising one’s children. Yet a handful of children's rights
advocates are proposing serious limitations on parents' freedom to raise their
children. Since the permissive parenting movement which began in the 60s,
disciplining ones children through the use of mild or moderate spanking has
become increasingly "politically incorrect." People have begun to
equate "discipline" which comes from the Latin meaning, "to teach,"
with child abuse. These activists have successfully banned spanking from 8
European nations and are pushing their agenda in the United States.
Yet spanking remains popular with parents. By
official estimates, over ninety percent of American parents use some corporal
punishment to discipline their children.[20]
Reasonable parental corporal punishment for the
purpose of correcting behaviour is a far cry from child abuse. Despite what the
media would have the public believe, physical abuse is not widespread as
publicized. Spanking is distinct from
genuine abuse, which despite all the publicity only affects about ½ of 1% of
American children each year."
The Swedish Anti-smacking law[21]
The Swedish law abolishing physical punishment of children - called the
Anti-smacking law[22]
- was passed in 1979 to commemorate the UN Year of the Child. The law reads:
"Children are entitled to care, security and a good upbringing. Children
are to be treated with respect for their person and individuality and may not
be subjected to physical punishment or any other humiliating treatment".
It was promulgated in the Parent and guardianship code, Chapter 6, section 1, and
not in the Penal Code.
The law ranks all physical punishment of children i.e. a slap on
the hand, on the cheek or on the bottom, as assault and battery. Room-arrest is
regarded as "other humiliating treatment".
At a first glance, the law gives the feeling of altruism, care for the
younger generation and humanity. The law has resulted in serious interference
in people's family and private lives, and has damaged the relationship between
parents and children - to the detriment of the Family Institution. The social
institutions have, in many cases, unnecessarily taken over the parents'
responsibility for their children and thus broken up their families.
The law was said to be "primarily a valuable pedagogical support in
the efforts to convince parents and others that no forms of violence are
allowed to be tools in the raising of children."
Instead, the law has resulted in hundreds of normal parents being
harassed by the police and the social authorities. Some parents have been
prosecuted in the Courts, and sentenced and thus been criminalised, because
they have smacked - or have allegedly smacked - their misbehaving children.
Swedish cultural patterns do not support the Family as an institution.
In Sweden, family as an element of socialising and for the passing on of values
is not taken seriously. The status of the Family has been usurped and instead
the school system and the social institutions have been given monopoly over the
children.
The preparatory works
Before the Bill abolishing physical punishment of children in Sweden was
presented in Parliament it was sent to various bodies in the society for their
comments. Religious bodies were not consulted. However, some of the instances,
which were consulted for their opinion, were quite negative to the Law. Among
these were the State Prosecutor and the Regional Prosecutor in Östergötland.
The State prosecutor (Riksåklagaren) commented: "One can
wonder if the law, even in future, ought not to leave space for a difference
between children and adults when it is a question of judging physical
punishment or other humiliating treatment. This could be achieved by adjusting
the contents of the proposed law so that the child should not be subjected to
physical punishment or other humiliating treatment such as those, which are
punishable in the penal code. Thereby we would point out that such treatment
that is not deemed criminal or worth to be criminalised would be clearly
exempted. In the first place I am not at all referring to cases of abuse, but
rather to the fact that many cases of treatment, which would be humiliating for
an adult, and thus punishable under the law, must be accepted by children....
As far as I have understood the proposed Bill it is not primarily aimed at
increasing the rate of criminalisation but rather as a codification of the
views which are prevalent in the society. It would be most unfortunate for the
law upholding authorities if the proposed Bill should open a pipeline of police
reports which lead no where."[23]
The Regional Prosecutor in Östergötland's remarks were:
"For my part I do not think that this law will have the effect of reducing
the number of cases of child ill-treatment, I do not think this law is going to
have any effect at all. (...) I could imagine as a possible negative effect
that, in the future, people are going to run to the police with reports about
child abuse both in urgent and in non-urgent cases, now that there is a law
which says, that children must not be physically punished in any way. This will
cause the police and prosecutors to make investigations in a greater number of
cases than before and even in many cases where there is no reason for an
indictment. Such an effect of an extended possibility
of accusation is undesirable and many unjustified police investigations will
certainly have very negative consequences for the children in many cases."[24]
Cabinet minister Sven Romanus had quite a few
considerations. He wrote: "What we in everyday language call child abuse
is a serious evil which the society should use all its efforts to combat...
However the gap between real child ill treatment and the slight bodily
corrections which can arise in child rearing is wide. Some of these acts can
not even be classified as minor assault such as appear in the penal code."
He continued "From what has been brought forward during the period of
consultative opinions, it would certainly be most unfortunate if the State
could intervene and prosecute and punish every, let be so tiny, breach of the
prohibition of physical punishment."[25]
Extension of the penal
sphere
The apprehensions of the State Prosecutor and the Regional Prosecutor in
Östergötland have materialised. The Swedish law on
the abolition of physical punishment of children has given rise to a series of
court cases where normal Swedish and immigrant parents have been, and still are
being prosecuted because they have taken their parental responsibility, and
corrected their children - physically if so was necessary. The
"Anti-smacking Law", which regards all physical punishment of
children as assault and battery, has in fact extended the domain of the Penal
Code.
It should be noted that the law targets immigrant parents and parents
belonging to religious minorities. The National Board of Welfare (Socialstyrelsen) pointed out that the information to the
immigrants must be clear and unequivocal, that no immigrant will be able to
avoid prosecution by referring to the child-rearing practices in his home
country, where parents spank their children.
The Board also spoke warmly for information for the religious groups who
systematically use "loving smacking" as a part of child-rearing.
The Standing Law Committee declared: "The Law (prohibition of
smacking) therefore removed the uncertainty that has prevailed after the
legislation reform of 1966 as to whether or not lighter hands-on corrections of
children is punishable, when it is performed by the custodian, and which has
been expressed inter alia in the (..) verdict from 1975."[26]
The Standing Law Committee continued: "Physical punishment means
foremost an action which entails that the child is inflicted bodily damage or pain,
even if the disturbance is very slight or hastily forgotten. The focus is on
the use of violence as a means of punishment, i.e. measures which are directed
at the child afterwards, for something that he did or did not do."[27]
On November 17, 1978, the Christian newspaper "The Day"
(DAGEN) published an editorial urging the minister of Justice, Sven Romanus, to withdraw the Bill. The editorial read:
"From now on a good part of the Swedish people will be transformed into
criminals."
By 344 votes against
6, the Swedish Parliament banned smacking. Hereafter parents and children have
had their families torn apart by an over-zealous law, passed by a minority
government.
International presentation
of the Anti-smacking Law
The English summary of the presentation of the Government Bill contains
the following information:
"This provision does not represent an
extension of the punishable area. It is still the provisions of the Criminal
Code which will decide whether an action shall be subject to penalty or not."[28]
The information in
English does however not correspond to reality. It should be noted that in 1996
the Standing Law Committee stated that the law meant a tangible extension of
the penal sphere or in any event, it would clarify that such an extension has
taken place.[29]
The Anti-smacking Law was presented at Centre Pompidou in Paris in
September 1979. The presentation of the law prompted Jean-Francis Held, the
special correspondent at the weekly magazine "L'Express"
to write his article: "Smacking: those Swedes must be
crazy!"[30] (Fessée: Ils sont
fous, ces Suédois), where he described Swedish children's
complete lack of respect for adults.
PUBLIC OPINION
In September 1991 a SIFO-poll showed that 35 % of the Swedish mothers
who were interviewed, deemed it right and proper to smack their children. Just
about as many i.e.. 35 % were thought to hide their opinions on the subject.
The social workers and the courts however, enforce the law concerning
the child's rights not to be subjected to physical punishment despite what the
child might have done. The law has thus given rise to absurd situations. Many
Swedish parents are afraid of their children and dare not chastise them because
they know that they can be reported to the police, indicted and fined or
sentenced to prison.
Swedish youths born during the 1970's and afterwards have been given
what is called "free upbringing", which instead has revealed itself
to be "freedom from upbringing". Parents have great difficulty
controlling their children, and school teachers have to spend a great deal of
class time to bring the pupils to order. The children are often provocative, loud
and rowdy, uncontrolled and uncontrollable. The Swedish Embassy in Austria and
other European countries have sent letters to the headmasters at the secondary
schools every year in February, urging them either to discourage the youngsters
from travelling to the ski-resorts, or to encourage them to act like human
beings while they are there. In fact, Swedish youths have been banned in
Austria and in the French Alps and not even the Danes, our nearest neighbours,
appreciate their company.[31]
Accusations against parents
As far as my knowledge goes, judging from the number of indictments and
judgements I have in my possession, there have been hundreds of cases, where
normal, loving and caring parents have been prosecuted, fined or sentenced to
prison for child abuse or have been very close to being prosecuted, for trying
to curb their children. Some of these cases have been focused on in the media.
In these so called child-abuse cases, the children are almost invariably
taken into public care and separated from their "abusive" parents.
And, to ensure the protection of the children the social workers restrict the
visiting rights of the parents with their children. At this point, the parents
have to fight two legal battles: one in the criminal court and the other in the
administrative court. During the process, the children are often abused, both
mentally and physically. Mentally, because they suffer from a guilty conscience
that it is their fault that their parents are being processed in the courts,
and physically, because they are deprived of everyday contact with their
parents and forced to live with complete strangers. The child that has been
physically punished by its parent for a deed or omission, who subsequently is
taken into care is in fact doubly punished. Normally, the child does not want
to see his parents and his family destroyed, but no one informs the child of
the consequences that a complaint to the authorities can bring. It has also
occurred that the children in foster care have been physically, mentally and
sexually abused by their paid carers - but the social workers very seldom
listen to the children's complaints. The forced separation from parents,
brothers and sisters, other relatives and friends and being placed in new
surroundings has been described by former foster children as being tantamount
to torture.[32]
Sweden has laws that punish parents who punish their children. Sweden,
however, has no laws, which punish parents who let their children grow up
completely devoid of all upbringing, so they become anti-social and even
criminal. There should therefore be no laws to punish parents who love their
children and wish them well and to that end give them boundaries in which to
operate.
The inquisition
The prosecution of parents in Sweden has taken the form of an
Inquisition where children accuse their parents of ill treatment. The only
proofs submitted are all too often, the statements made by the children. In
some cases, e.g. The Priest Case, the children aged 12 years and over, tried to
withdraw the accusations they had made against their parents. "Child
abuse" however is the special prerogative of the public prosecutor, who
takes over the case. The parents have then been prosecuted and sentenced
against their own denial and against the will of the children who chose to
withdraw their accusations against their parents.
The Swedish scenario is this: The children have been informed of their
rights, so they use their rights to demand more freedom to do as they please.
They report their parents in the aim of obtaining freedom, unaware of the
consequences of their report to the social authorities or the police. Their aim
is not at all to see their parents charged and sentenced - perhaps to prison.
When the children realise the seriousness of their accusations they try to
withdraw them, but they are held to their stories - without any consideration
of the damages that the children themselves incur. The social authorities,
police and prosecutors are obliged by law to assist the children, which
inevitably risks ruining their relationship with their families and their
future lives. By proceeding to the prosecution of the parents, the authorities
expose the children to unnecessary mental torture.
The resentment that the parents feel towards their children, whose unacceptable
behaviour was the direct cause of the cases against the parents, has resulted
in the loss of normal, loving parental guidance for these children. The guilt
felt by the children has in many cases also seriously damaged the parent/child
relationship.
The stress and strain that the prosecution of the parents and the taking
of their children into public care have caused the breaking up of many of the
families involved. Most of the parents involved in these cases divorced during
the time they were being prosecuted for having physically punished their
children. Several have no contacts at all with their children due to the damage
that the actions against the parents have caused.
The questions that inevitably must be asked are the following:
1 - Why is it deemed as such a pressing need to 'free' children from
responsible parental guidance?
2 - Why is the ideal parental role - that of the laissez-faire parent -
so different from that which existed only a few decades ago?
3 - Who stands to gain from the new cultural norms and to which end has
this been implemented?
The answer to these questions may lead to other questions of extreme
importance for our views on children and the process of socialisation: How can
we be able to change the cultural norms that work in disharmony with other
norms and which put people into conflict with each other or contribute to the
rise of problems in society?
CASE LAW
The following 10 cases will serve as examples of The Inquisition against
Swedish parents:
1 - The priest in Sölvesborg.[33]
Summary judgement
On December 20, 1978,
i.e. before the passing of the anti-smacking law, the priest was given a
summary judgement and fined 20 day-fines à 45 SEK.
The priest's crime
was entitled: Assault, minor crime. (Misshandel, ringa brott). The description of
the crime, which was signed by public prosecutor Magnus Eneroth
read: "You have, in your home at Gammaltorp,
inflicted your 13-year old daughter E a slap in her face with the palm of your
hand and caused her pain, tenderness and a blue mark. Time: 22-10-1978. Law:
Chapter 3 section 5 Penal Code."
2 - Danish journalist in Linköping 1980[34]
Towards the end of August 1980, two Danish parents were threatened with
prosecution and public care of their five-year-old son, who had made a careless
remark at his day-care centre. The boy had told of having been smacked on his
buttocks and that "my mother tramples on my back."
The boy's story was reported to the social authorities in Linköping by the staff at the day-care centre. The mother,
being a journalist, sent the story to Berlingske Tidende which published two very sarcastic articles under
the heading "From great new Sweden" and "Husband and wife
prosecuted. Smacked their son's bottom". The parents also challenged the
social workers before Ombudsman of Justice and the case against them was
closed.
3 - The Turkish father in Södertälje [35]
On April 27, 1982, a Turkish citizen was sentenced and fined for having
assaulted his two-year-old daughter while they were shopping at the supermarket
Obs! in Södertälje. The
father was shopping with his daughter and his mother-in-law. The child did not
want to sit in the shopping-cart, so her father let her walk beside him. Then
the child started taking things from the shelves and her father told her to
leave the things alone or else she would have to sit in the shopping-cart. When
the little girl continued to take things from the shelves her father picked her
up and put her to sit on the cart. The little girl started to cry and kicked
off her boots. Her father picked up the boots and put them back on her feet.
The father was accosted by a Swedish woman, who informed him that Swedish law
forbids parents to slap their children. She reported the incident to the
police. The father denied slapping the child and his version of the events was
corroborated by the child's grandmother. However, the court found the father
guilty on the basis of the story presented by the Swedish woman.
4 - Teacher Case [36]
The first smacking case that received media attention world-wide dates from 1984. A father in Gällivare, in the north of Sweden, teacher to profession, was prosecuted for, and found guilty of assault of his 12-year-old son. Both the lower court and the Court of Appeals found the father guilty as charged, and he was convicted, fined and sentenced (suspended sentence), because he had spanked his son. The Supreme Court refused to try the case so the decision of the Court of Appeals "